men killed, and the Federal troopers, armed largely with thin steel, started to fall back. A moment more and they wheeled, scrambling for the outer gate, which was, of course, locked. In the words of General Stahel: “They got wedged together, and a fearful state of confusion followed, while Mosby’s men followed them up and poured into the crowd a severe fire. . . . In comparison to the number engaged, our loss was very heavy.” Young Sam Chapman, a divinity student when he had answered Virginia’s call to arms, had quickly emptied his two pistols. Saber in hand now, he was up in his stirrups and, as Mosby put it, “dealing [blows] right and left with . . . theological fervor.” Other men, reins clenched in their teeth, were firing with both hands into the densely packed Yankees. When the gate finally fell, a great chase ensued. “I got pretty close to one,” wrote Mosby, “who, seeing that he was bound to be shot or caught, jumped off his horse and sat down on the roadside. As I passed him he called out to me, ‘You have played us a nice April fool, boys!’”
Modernity, at least certain aspects of it, he despised. “Buzz wagons” (automobiles) were anathema to him, and he expressed equal impatience with postcards and the turkey trot. Occasionally he put great energy into fighting modern trends. The best example of this was his long-time agitation against college football, a crusade that peaked for him in 1909 when a University of Virginia student named Christian was killed in a game against Georgetown.
Eppa Hunton, who, Mosby thought, was in a position to do something about football at the university, bore the weight of his tirade. Mosby accused the university of actually having murdered Christian by allowing such a “barbarous amusement” to go on. Football, said the ex-guerrilla chief, seemed no longer to be a student recreation but had become a profession. The sport developed, he said, “brutal instincts,” and should be “no part of the curriculum of the university.” He claimed to be astonished that professors had actually been part of the “vulgar crowd” cheering over “the mangled body of Christian.”
“One of the most disgusting features of the exhibition,” he told Hunton,
was a priest—a disciple of Loyola—acting as director of the contest. It can't be much comfort to Christian's family that this Father said a Mass for the repose of his victim’s soul. . . .
The main object of education should be to gain the empire of mind over matter. . . . The faculty of the university seem to have discarded the Baconian philosophy and to be trying to revert to a primitive state—putting muscle and prize fighters on top. But, say the defenders of such sport, it develops the manhood of youth. I deny it unless by manhood they mean mere physical strength. My sense of manhood is a sense of honor and courage; such qualities may exist in a weak body. . . . I can see no progress—rather retrogression—in a boy’s going to a university to develop his muscle.
Copyright©2009 by Kevin H. Siepel
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